Regarding Fasting The Ten (Days)

Regarding Fasting The Ten (Days)

سنن أبي داود   - باب فِي صَوْمِ الْعَشْرِ
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْحُرِّ بْنِ الصَّبَّاحِ، عَنْ هُنَيْدَةَ بْنِ خَالِدٍ، عَنِ امْرَأَتِهِ، عَنْ بَعْضِ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ تِسْعَ ذِي الْحِجَّةِ وَيَوْمَ عَاشُورَاءَ وَثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَالْخَمِيسَ
صحيح   (الألباني)

Narrated One of the wives of the Prophet:
Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (ﷺ) who said: The Messenger of Allah (ﷺ) used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday. Sunan Abi Dawud 2437 Sahih (Al-Albani)
http://sunnah.com/abudawud/14/125

أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى، عَنْ أَبِي نُعَيْمٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْحُرِّ بْنِ الصَّيَّاحِ، عَنْ هُنَيْدَةَ بْنِ خَالِدٍ، عَنِ امْرَأَتِهِ، عَنْ بَعْضِ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ تِسْعًا مِنْ ذِي الْحِجَّةِ وَيَوْمَ عَاشُورَاءَ وَثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَخَمِيسَيْنِ ‏.‏
سنن النسائي

It was narrated from Hunaidah bin Khalid, from his wife, from one of the wives of the Prophet, that:
the Messenger of Allah used to fast nine days of Dhul-Hijjah, the day of 'Ashura', and three days of each month: The first Monday of the month, and two Thursday.  Sunan an-Nasa'i 2417 Sahih (Darussalam)
 http://sunnah.com/nasai/22/328

Four Benefical Points Of Advice To All Salafis – Shaykh Khaalid Ar-Raddaadee

Bismillah

Four Benefical Points Of Advice To All Salafis – Shaykh Khaalid Ar-Raddaadee
Shaykh Khaalid Ar-Raddaadee said:
1. To maintain manners and knowledge when advising. The scholars are not free from falling into mistakes, and students of knowledge are even more prone to this.

However sincere advice should be given in the correct prescribed manners, based upon evidences and proofs, not based upon suspicion and questioning people’s intentions and the spreading of lies. I remind them of the statement of the Prophet (sal Allaahu alayhi wa sallam) to Usaamah bin Zayd (may Allaah be pleased with them both) when he killed a man he thought had only proclaimed ‘Laa ilaaha illa Allaah’ due to his fear of being killed. The Prophet (sal Allaahu alayhi wa sallam) said to him:
Did you split open his heart to find out whether he truly meant what he said or not?
2. To be distant from suspicion, false doubts, tracking people’s mistakes and falsely accusing brothers with lies and accusations. I remind you of the statement of the Messenger of Allaah (sal Allaahu alayhi wa sallam):
O community of people, who have believed by their tongue, and belief has not entered their hearts; do not backbite Muslims, and do not search for their faults, for if anyone searches for their faults, Allaah will search for his fault, and if Allaah searches for the fault of anyone, He [will] disgrace him [even] in his own home.
3. To attach importance to knowledge and to that which benefits one in his religious and worldly affairs. Indeed the Prophet (sal Allaahu alayhi wa sallam) said:
Concentrate on those matters that will benefit you, and seek Allaah’s assistance.
And the Prophet (sal Allaahu alayhi wa sallam) also said:
From the goodness of a person’s Islam is to leave alone that which does not concern him.
4. To distance yourselves from insults, curses and vulgar speech. Indeed the Prophet (sal Allaahu alayhi wa sallam) forbade from this and he said:
The believer is not one who slanders, curses, or speaks in an obscene or foul manner.
He (sal Allaahu alayhi wa sallam) also said:
To insult a Muslim is disobedience, and to kill him is disbelief…”

Source: https://www.facebook.com/auatthahabi/posts/584350981703424