بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
THE EXCELLENCE OF A CONGREGATIONAL KHATM QURAN DUA IN TARAWIH
Reading the entire Quran in Tarawih prayers is something that is good and encouraged.
Shaykh al-Islam Ibn Taymiyya wrote, "As for the recitation of the [entire] Quran during the Tarawih prayers, it is recommended by the unanimous opinion of all of the scholars of Islam. In fact, it can be said that it is of the greatest goals of the tarawih prayers itself: that the Quran be recited and so that the Muslims may hear the Divine Speech of Allah.
For it is during the month of Ramadan that the Quran was revealed, and it is during this month that Jibrīl (alayhi-l-salam) would recite the Quran to the Prophet (salla Allahu alayhi wa sallam)."
[Majmū al-Fatawā vol 23, p. 122].
And it is confirmed that a number of early scholars considered the finishing of the recitation of the Quran to be a time of dua.
Anas b. Mālik would regularly call his family and children together, and make a joint dua, whenever he finished recited the Quran. And
Mujahid, the student of Ibn Abbas, said, "Allah's mercy descends at the time of finishing the Quran" [Both authentic reports in Ibn Abi Shayba's Musannaf].
And Imam Ahmad b. Hanbal was asked about when to make the khatm dua in the tarawih prayer of Ramadan, to which he gave his opinion that the dua should be made while the Imam is standing (qiyam), after finishing Surah al-Nas. And he allowed Quranic and non-Quranic duas (meaning: duas that are not necessarily found in the Quran but contain good meanings).
Therefore, there is no harm whatsoever in having 'end of recitation' Khatm-e-Quran duas, in congregation in the tarawih of Ramadan, and in especially traveling to other local masjids to be a part of the khatm dua, even if one was not a regular at that masjid.
And Allah knows best.
Source:
https://www.sayingsofthesalaf.net/supplicating-after-a-complete-reading-of-the-quran-khatm-al-quran/
https://www.facebook.com/yasir.qadhi/posts/10153181580783300
Questioner: The supplication said upon completing the recitation of the Quraan, especially during taraawih, does it have any basis?
Al-Albaani: No, it has no basis.
Questioner: The supplication said when one finishes reciting the Quraan?
Al-Albaani: Upon completing the recitation of the Quraan … when a Muslim finishes [reciting all of it], it is a Sunnah for him to, or it is mustahab for him to supplicate and gather his family to do so.
As for when the Quraan is completed like this in the prayer, in the night prayer, then this long, extensive du’aa has no basis whatsoever.
Rihlatun-Noor, 19.
https://shaikhalbaani.wordpress.com/2015/07/08/the-supplication-said-upon-completing-the-recitation-of-the-quraan-during-taraawih-has-no-basis-whatsoever/
Shayk Magamsi
Reading the entire Quran in Tarawih prayers is something that is good and encouraged.
Shaykh al-Islam Ibn Taymiyya wrote, "As for the recitation of the [entire] Quran during the Tarawih prayers, it is recommended by the unanimous opinion of all of the scholars of Islam. In fact, it can be said that it is of the greatest goals of the tarawih prayers itself: that the Quran be recited and so that the Muslims may hear the Divine Speech of Allah.
For it is during the month of Ramadan that the Quran was revealed, and it is during this month that Jibrīl (alayhi-l-salam) would recite the Quran to the Prophet (salla Allahu alayhi wa sallam)."
[Majmū al-Fatawā vol 23, p. 122].
And it is confirmed that a number of early scholars considered the finishing of the recitation of the Quran to be a time of dua.
Anas b. Mālik would regularly call his family and children together, and make a joint dua, whenever he finished recited the Quran. And
Mujahid, the student of Ibn Abbas, said, "Allah's mercy descends at the time of finishing the Quran" [Both authentic reports in Ibn Abi Shayba's Musannaf].
And Imam Ahmad b. Hanbal was asked about when to make the khatm dua in the tarawih prayer of Ramadan, to which he gave his opinion that the dua should be made while the Imam is standing (qiyam), after finishing Surah al-Nas. And he allowed Quranic and non-Quranic duas (meaning: duas that are not necessarily found in the Quran but contain good meanings).
Therefore, there is no harm whatsoever in having 'end of recitation' Khatm-e-Quran duas, in congregation in the tarawih of Ramadan, and in especially traveling to other local masjids to be a part of the khatm dua, even if one was not a regular at that masjid.
And Allah knows best.
Source:
https://www.sayingsofthesalaf.net/supplicating-after-a-complete-reading-of-the-quran-khatm-al-quran/
https://www.facebook.com/yasir.qadhi/posts/10153181580783300
The Supplication said Upon Completing the Recitation of the Quraan During Taraawih Has No Basis Whatsoever
Questioner: The supplication said upon completing the recitation of the Quraan, especially during taraawih, does it have any basis?
Al-Albaani: No, it has no basis.
Questioner: The supplication said when one finishes reciting the Quraan?
Al-Albaani: Upon completing the recitation of the Quraan … when a Muslim finishes [reciting all of it], it is a Sunnah for him to, or it is mustahab for him to supplicate and gather his family to do so.
As for when the Quraan is completed like this in the prayer, in the night prayer, then this long, extensive du’aa has no basis whatsoever.
Rihlatun-Noor, 19.
https://shaikhalbaani.wordpress.com/2015/07/08/the-supplication-said-upon-completing-the-recitation-of-the-quraan-during-taraawih-has-no-basis-whatsoever/
Shayk Magamsi
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