THE REWARD OF TAKING CARE OF THE WIDOWS AND THE ORPHANS

The believers are protectors of one and other. So when we find those in need, such as the orphans and the widows, we should strive to help them. Below is are some reminders of the rewards for doing so.

"And they feed, for the love of Allah, the poor, the orphan, and the captive..." [Soorah al-Insaan, 8]

When a little girl cries halfway around the world, are her tears any less real? Would you like to be like a Mujaahid or like those who spend their days fasting and their nights praying?

"One who cares for widows and the poor is like those who fight in the way of Allah or those who spend their days fasting and their nights praying." [Agreed upon, also in Adab al-Mufrad of Imaam Al-Bukhari in chapter "The Virtue of Those Who Care for Orphans"]

Would you like Allah Subhanahuwata`alaa to remove one of your griefs on the Day of Judgment?

"Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Judgment" [Saheeh Muslim]

Would you like forgiveness and bounty from Allah subhanahuwata`ala?

"The Shaitan promises you poverty and enjoins you on lewdness. But Allah promises you forgiveness from Himself with bounty. And Allah is All-Sufficient for His creatures' needs, All-Knower." [Soorah al-Baqarah, 268]

Would you like to be in the eternal Jannah with our beloved Prophet and the best of creation, sallallaahu`alaihiwasallam?

"I and the caretaker of the orphan will enter Paradise together like this, raising (by way of illustration) his forefinger and middle finger jointly, leaving no space in between." [Saheeh al-Bukhaari]

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: Sponsoring an orphan means taking care of his religious and worldly interests, teaching him and guiding him etc with regard to religious matters, and taking care of his food, drink, shelter and other worldly concerns. [Sharh Riyaadh al-Saaliheen, 5/113]

by: Qur'an: Solution of Life

Aqeedah of TNTJ/PJ

PJ தவறுகள் சில

1. அல்லாஹ் மேகத்தில் வருவான் என்பதற்கு அல்லாஹ்வின் தண்டனை வரும் என்று விளக்கம் கொடுத்துள்ளார்.

2. ஹாரூத் மாரூத் மலக்குகள் அல்ல. ஷைத்தான்கள் என்று எழுதியுள்ளார்.

3. ஸாத் அத்தியாயத்தில் 34 வது வசனத்தில் அவரது சிம்மாசனத்தில் ஒரு முண்டத்தைப் போட்டோம் என்று மொழிபெயர்க்காமல் அவரை ஒரு சடலமாகப் போட்டோம் என்று எழுதியுள்ளார். சுலைமான் நபி ஒரு இரவில் நூறு மனைவியருடன் உடலுறவு கொண்டதாக வரும் ஹதீஸ்களை மறுத்துள்ளார்.

4. ரசூல், நபி என்பதற்கிடையே எந்த வேறுபாடும் இல்லை என்று எழுதியுள்ளார்.

5. ஆதம்(அலை) அவர்கள் சொர்க்கத்திலிருந்து வெளியேற்றப்பட்டார்கள் என்று எழுதாமல் ஒரு தோட்டத்திலிருந்து வெளியேற்றப்பட்டார்கள் என்று எழுதியுள்ளார்.

6. சிஹ்ர் - சூனியம் என்பது கற்பனை என்கிறார்.

7. நபிகள் நாயகத்துக்கு சூனியம் செய்யப்பட்டதாக புகாரியில் இடம் பெற்ற ஹதீஸை மறுக்கிறார்.

8. நம்பகமானவர்கள் வழியாக அறிவிக்கப்படும் ஹதீஸ்கள் குர்ஆனுக்கு முரணாக இருந்தால் அதை மறுக்க வேண்டும் என்கிறார். இத்தகைய ஹதீஸ்கள் சுமார் 50 உள்ளன எனக் கூறுகிறார்.

9. பத்து தடவை பாலூட்டினால் தான் தாய் பிள்ளை உறவு ஏற்படும் என்று நபிகள் நாயகம் மரணிக்கும் வரை குர்ஆனில் ஒரு வசனம் இருந்தது என்று ஆயிஷா (ரலி) அறிவிக்கும் ஹதீஸையும் இவர் மறுக்கிறார்.

10. ஸாலிம் என்ற இளைஞருக்கு பாலூட்டு அவர் உன் பிள்ளையாகி விடுவார் என்று ஹுதைபா (ரலி) அவர்களின் மனைவியிடம் நபிகள் நாயகம் (ஸல்) கூறியதாக வரும் ஹதீஸையும் இவர் மறுக்கிறார்.

11. முடிச்சுக்களில் ஊதும் பெண்கள் என்பது சூனியக்காரர்களைக் குறிக்காது. ஷைத்தானையே குறிக்கும் என்று எழுதியுள்ளார்.

12. பெண்கள் முகத்தை மறைக்க எந்த ஆதாரமும் இல்லை என்கிறார். இதனால் ஒழுக்கக் கேடுகள் தான் ஏற்படும் என்கிறார்.

13. குர்ஆனை எடுத்து எழுதிய நபித் தோழர்கள் சில எழுத்துப் பிழைகளை விட்டுள்ளனர். அது அப்படியே உள்ளது எனக் கூறி சில ஆதாரங்களையும் கூறுகிறார்.

14. குர்ஆனின் ஓரத்தில் ஸஜ்தா என்றும் மற்றும் சில வார்த்தைகளும் பின்னால் எழுதப்பட்ட பித்அத் என்று கூறி இவ்வாறு செய்தவர்களைக் கண்டிக்கிறார்.

15. நிச்சயமாக என்பதை அறவே தவிர்த்து விட்டார்.

இவரது திருக்குர்ஆன் தமிழாக்கத்தில் நாங்கள் கண்ட தவறுகள் இவை. இவை தவிர அவரது உரைகளிலும், நூல்களிலும் இன்னும் பல தவறுகளைச் செய்துள்ளார். உதாரணத்துக்காக சில. இவை மட்டுமல்லாமல் இன்னும் உள்ளன.

1. இறைவன் முதல் வானத்திற்கு இறங்குகிறான் என்பதற்கு நேரடிப் பொருள் செய்யவில்லை.

2. இஜ்மாவையும், கியாஸையும் அறவே மறுக்கிறார்.

3. சலபிக் கொள்கையை மறுத்து கிண்டல் செய்கிறார். அவர்கள் தக்லீது செய்பவர்கள் என்கிறார்.

4. மனித உடலுக்குள் ஜின்கள் நுழைவதையும் இவர் மறுக்கிறார்.

5. நபிகள் நாயகம் (ஸல்) மரணித்த பின் அவர்களை யாரும் கனவில் காண முடியாது என்கிறார்.

6. பலவீனமான ஹதீஸ்கள் துணைச் சான்றுகள் மூலம் சரியான ஹதீஸ் என்ற நிலைக்கு உயரும் என்பதையும் மறுக்கிறார்.

7. தாடியைக் கத்தரிக்க எந்த அளவும் நிர்ணயிக்கப்படவில்லை என்கிறார்.

8. ஆடைகளைத் தரையில் இழுபடும்படி தொங்க விடுவதால் தவறல்ல என்கிறார்.

9. ஒரு பொருளுக்கு ஒரு தடவை தான் ஜகாத் என்கிறார். ஒரு தடவை ஜகாத் கொடுக்கப்பட்ட பொருளுக்கு மீண்டும் ஜகாத் இல்லை என்கிறார்.

10. ஜும்ஆவுக்கு முன் சுன்னத் உண்டு என்கிறார்.

11. குழந்தையாக இருந்த போது நபிகள் நாயகத்தின் இதயம் பிளக்கப்பட்டதை மறுக்கிறார். அது குர்ஆனுக்கு முரண் என்கிறார்.

தொகுப்பு:
முகம்மது ஜக்கி  , முபாரக் மதினி ,முகம்மது நூஹ்
தம்மாம் ஜாலியாத்,
சவூதி அரேபியா
நன்றி : http://onlinepj.com/vimarsanangal/pj_patriya_vimarsanam/pj_noolukku_thataiya/

அரபியில் படிக்க:
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My Dearest Husband

My Dearest Husband 

When I forget,  Please remind me...
When I do a sin, Tell me to repent...
When I fear, Tell me there is hope...
When I cry over my sins,Tel me to bear...
When I slip, Pull me up...
When I have hardship,Remind of my test...
When U love me,Don't love me for me...

♥ I'm Nothing, But a Servant of
ALLAH... So Love Me for HIS Sake ♥

Sisters share this poem with your Husband :)

MERITS OF SURAH Al- Fathiha

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

وَلَقَدْ آتَيْنَاكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ
And indeed, We have bestowed upon you seven of Al-Mathâni (seven repeatedly recited Verses), (i.e. Sûrat Al-Fâtihah) and the Grand Qur'ân.  [Soorah al-Hijr , Chapter 15: 87]

1. Most Superior Surah in Qur'an ( أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، قَالَ كُنْتُ أُصَلِّي فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَلَمْ أُجِبْهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أُصَلِّي‏.‏ قَالَ ‏"‏ أَلَمْ يَقُلِ اللَّهُ ‏{‏اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ‏}‏ ثُمَّ قَالَ أَلاَ أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ ‏"‏‏.‏ فَأَخَذَ بِيَدِي فَلَمَّا أَرَدْنَا أَنْ نَخْرُجَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ قُلْتَ لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ مِنَ الْقُرْآنِ‏.‏ قَالَ ‏"‏‏{‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏}‏ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ ‏"‏‏.‏

Abu Saeed Rafi bin al-Mu'alla said: "Allah's Messenger (SAW) said, 'Shall I not teach you the most superior surah in the Qur'ân before you leave the mosque?' He took me by the hand. When we were about to leave, I said, 'O Messenger of Allah, you said you would teach me the most superior surah in the Qur'ân.
The Prophet (saw) said, '"Praise to Allah, Lord of the worlds" [i.e., Surah al-Fatiah]; it is the seven repeatedly recited verses and the magnificent Quran which was given to me.' " (Sahih  al-Bukhari 5006)

2.
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، وَأَحْمَدُ بْنُ جَوَّاسٍ الْحَنَفِيُّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلاَّ الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلاَّ الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلاَّ أُعْطِيتَهُ ‏.‏

Ibn Abbas(RA) narrated: "While Gabriel was sitting with the Prophet (Saw), he heard a creaking sound above him, and raising his head he said, 'This is a gate opened in Heaven today which has never been opened before.' Then when an angel descended through it, he said, 'This is an angel that came down to earth who has never come down before.' He gave a salutation and said, 'Rejoice in two lights brought to you which have not been brought to any prophet before you: Fatiúat al-Kitab and the
last verses of Surah al-Baqarah. You will not recite a letter of them without being given the blessing it contains.' " (Sahih Muslim 806)


3.
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَلَى أُبَيِّ بْنِ كَعْبٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أُبَيُّ وَهُوَ يُصَلِّي فَالْتَفَتَ أُبَيٌّ وَلَمْ يُجِبْهُ وَصَلَّى أُبَيٌّ فَخَفَّفَ ثُمَّ انْصَرَفَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْكَ السَّلَامُ مَا مَنَعَكَ يَا أُبَيُّ أَنْ تُجِيبَنِي إِذْ دَعَوْتُكَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي
كُنْتُ فِي الصَّلَاةِ قَالَ أَفَلَمْ تَجِدْ فِيمَا أَوْحَى اللَّهُ إِلَيَّ أَنْ

Sayyidina Abu Huraira (RA) reported that Allah’s Messenger (SAW) went to Ubayy ibn Ka’b. He called out. “O Ubbay!” He was engaged in salah and turned but did not answer. He shortened his salah and then went to Allahs Messenger (SAW) and said, “As-salammu alikum, O Messenger of Allah (SAW)”! He said, “Wa alika salaam! What prevented you, O Ubayy, from answering me when I called you”? He said, “O  Messenger of Allah (SAW) , I was engaged in salah.” He said, “Have you not observed that which Allah has revealed to me:  “Respond to Allah and to His Messenger (SAW) when he (the Messenger) calls you.” (Al-Quran 8:24). He said, “Yes indeed. I will not do  it again, Insha Allah.” He asked, “Would you love that I teach you a surah that has not been revealed in the Torah, not in the Injil, not in the Zabur and not in the Qur’an, the like of it.” He answered, “Yes, O Messenger of Allah (SAW). So, he asked, “How do you
recite in salah”? He said, “We recite the ummul Qar’an.” So, Allah’s Messeneger said, “By Him in Whose hand is my soul, nothing has been revealed like it in the Turah, the Injil, the Zabur and the Qur’an. It is the sab’am minal mathani and the mighty Qur’an that is given to me.” 
Tirmidhi: 2884
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Command to recite Fatihah in Salah
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ
4. Ubadah ibn Samit (RA) narrated that the Prophet (SAW) said, "He who does not recite Fatihatul Kitab has not observed salah."
[Bukhari:756, Muslim:394, Tirmidhi:247, Abu Dawud:822, Nisai:909, Ibn Majah: 837]

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حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا انْصَرَفَ قَالَ ‏"‏ إِنِّي أَرَاكُمْ تَقْرَءُونَ وَرَاءَ إِمَامِكُمْ ‏"‏ ‏.‏ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِي وَاللَّهِ ‏.‏ قَالَ ‏"‏ فَلاَ تَفْعَلُوا إِلاَّ بِأُمِّ الْقُرْآنِ فَإِنَّهُ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِهَا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَائِشَةَ وَأَنَسٍ وَأَبِي قَتَادَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَرَوَى هَذَا الْحَدِيثَ الزُّهْرِيُّ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ ‏"‏ ‏.‏ قَالَ وَهَذَا أَصَحُّ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ فِي الْقِرَاءَةِ خَلْفَ الإِمَامِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ يَرَوْنَ الْقِرَاءَةَ خَلْفَ الإِمَامِ ‏.‏

Sayyidina Ubadah ibn Samit (RA) reported that once while Allah’s Mesenge (SAW) led the fajr salah, the recitation of the Qur'an became difficult for him. When he finished, he said, "Perhaps you recite behind your imam." They replied, "By Allah, yes, 0 Messenger of Allah!" He said, "Do not do it. Recite only the umm ut-Qur'an (surah al-Fa'tihah), for, one who does not recite it has not offered salah." Tirmidhi:311 [Sahih]

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Recite it silently behind Imam (فَاقْرَأْهَا فِي نَفْسِكَ)

أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ هِيَ خِدَاجٌ غَيْرُ تَمَامٍ قَالَ قُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الْإِمَامِ قَالَ يَا ابْنَ الْفَارِسِيِّ فَاقْرَأْهَا فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقْرَأُ الْعَبْدُ فَيَقُولُ

6. Sayyidina Abu Huraira (RA)  reported that Allah’s Messenger (SAW) said, “He who prays salah but does not recite the umm ul-Qur’an in it must know that it is incomplete, it is incomplete, not perfect.” The narrator asked, “O Abu Huraira (RA) , I am sometimes behind the imam.” He said  son of Farisi, recite it in your heart for, I had heard Allah’s Messenger (SAW) say that Allah says, “I have divided salah between Me and My slave half and half. So half of it is for Me and half of it for My slave. And for My slave is what he asks. “The slave stands up and says “Praise be to Allah, the Cherisher and Sustainer of the worlds”, so Allah the Blessed and Exalted says, “My slave has praised Me.” He says “Most Gracious, Most Merciful”. Allah says, “My  slave has glorified Me.” He says “Master of the Day of Judgment”, so Allah says. “My slave has exalted Me.” And this is for Me and between Me and My slave is “hee do we worship, and Thine aid we seek”. And the remaining surah is for My slave. For My slave is what he asks, saying:“Show us the straight way, The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.”

[Tirmidhi: 2962,Ahmed: 8839,Muslim:395,Abu Dawud: 821, Ibn Majah:838]

As a cure 
7. Reciting al-Fatihah seven times for scorpion sting(poison)

بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَنَزَلْنَا بِقَوْمٍ فَسَأَلْنَاهُمْ الْقِرَى فَلَمْ يَقْرُونَا فَلُدِغَ سَيِّدُهُمْ فَأَتَوْنَا فَقَالُوا هَلْ فِيكُمْ مَنْ يَرْقِي مِنْ الْعَقْرَبِ قُلْتُ نَعَمْ أَنَا وَلَكِنْ لَا أَرْقِيهِ حَتَّى تُعْطُونَا غَنَمًا قَالَ فَأَنَا أُعْطِيكُمْ ثَلَاثِينَ شَاةً فَقَبِلْنَا فَقَرَأْتُ عَلَيْهِ الْحَمْدُ لِلَّهِ سَبْعَ مَرَّاتٍ فَبَرَأَ وَقَبَضْنَا الْغَنَمَ قَالَ فَعَرَضَ فِي أَنْفُسِنَا مِنْهَا شَيْءٌ فَقُلْنَا لَا تَعْجَلُوا حَتَّى تَأْتُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ

عَلَيْهِ وَسَلَّمَ قَالَ فَلَمَّا قَدِمْنَا عَلَيْهِ ذَكَرْتُ لَهُ الَّذِي صَنَعْتُ قَالَ وَمَا عَلِمْتَ أَنَّهَا رُقْيَةٌ اقْبِضُوا الْغَنَمَ وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ

Sayyidina Abu Saeed (RA) narrated Allah’s Messenger sent us on an expedition. We halted at a place and requested its people for their hospitality, but they declined to host us. Meanwhile, a scorpion stung their chief, so they came to us and asked if we had anyone who would cure him through ruqyah. I said, “Yes, I will. But, I will not blow on him until you give us sheep.” They said, “We will give you thirty sheep.” We agreed, I recited al-Fatihah over him seven times and he was relieved (of poison), and we took the sheep. Then we had doubt about it and we said, “Do not make haste till we come to Allah’s Messenger (SAW). When we came to him, I mentioned to him what I had done. He asked, “How did you know that it (al-Fatihah) is a ruqyah. Take the sheep and count me with you for my share.” [Bukhari 5749, Tirmidhi:2070] 

Al-Fatihah is a cure for illness

أَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرُّوا بِحَيٍّ مِنْ الْعَرَبِ فَلَمْ يَقْرُوهُمْ وَلَمْ يُضَيِّفُوهُمْ فَاشْتَكَى سَيِّدُهُمْ فَأَتَوْنَا فَقَالُوا هَلْ عِنْدَكُمْ دَوَاءٌ قُلْنَا نَعَمْ وَلَكِنْ لَمْ تَقْرُونَا وَلَمْ تُضَيِّفُونَا فَلَا نَفْعَلُ حَتَّى تَجْعَلُوا لَنَا جُعْلًا فَجَعَلُوا عَلَى ذَلِكَ قَطِيعًا مِنْ الْغَنَمِ قَالَ فَجَعَلَ رَجُلٌ مِنَّا يَقْرَأُ عَلَيْهِ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ فَلَمَّا أَتَيْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرْنَا ذَلِكَ لَهُ قَالَ وَمَا
يُدْرِيكَ أَنَّهَا رُقْيَةٌ وَلَمْ يَذْكُرْ نَهْيًا مِنْهُ وَقَالَ كُلُوا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ


8. Sayyidina Abu Sa’eed (RA) reported that a group of the sahabah (RA) passed by a village of Arabs. They did not entertain and host them. Their chief fell ill and they came to the sahabah asking them if they had medicine. They affirmed, “Yes, we have, but you neither entertained us nor hosted us, so will not treat him unless you determine our wages.” So they fixed their wages at a herd of sheep. So, one of them recited over him al-Fatihah and he was cured. When they came to the Prophet (SAW) they mentioned that to him. 
He said, “And what told you that it is ruqyah.” He did not disallow them that but said, “Eat and determine for me a share with you.” [Bukhari 2276, Muslim 2201,Tirmidhi:2071]

Causes Of Splitting And Their Solutions

As'Salâm Alaikum Wa'Rahmatullâhi Wa'Barakâtuh

Causes Of Splitting And Their Solutions

By: Ash Shaykh Ibraheem ibn ‘Aamir ar Ruhaylee
Source: Taken from: Anasalafi.net (while it was online)
Translated By: Abu Yahyaa, Mu’aawiyah TuckerTaken From: http://www.madeenah.com/

Oh Ahl-us Sunnah! Do you know what increases splitting and widens the differing between us?

1. Blameworthy Ta’assub (stuborness / obstinacy): This is the obstinacy of some people to another group due to desires; either because of hateful tribalism that goes back to partisanship to a race or group of people, or due to a worldly benefit, or due to the hatred of the conflicting side. So because of this it is Waajib for a student of knowledge to become independant, to do his actions for Allaah’s Face (sincerely) and not look at other people, at their position or their level, because ‘the truth is not known by the men, rather men are known by the truth.’ So the truth has to be aided as well the one who speaks the truth, even if he is inferior.
   
   
2. Striving to spread Kalaam (gossip): Spreading Kalaam between the people, especially in issues of differing is from the things that widen those differences, and you all know that the Prophet (صلى الله عليه و سلم) forbade gossip (Qeel wa Qaal) and asking too many questions. “So and so said this, and so and so said that, such and such was said about so and so and such and such was reported from so and so” and then striving in doing that and spending a lot of time in that Kalaam. This reason contributes the most to the hardening of the heart and increases differing and causes hatred and bitter feelings and enmity between brothers in Islaam, so it is upon the student of knowledge to be in abstinence with his tongue, and to not transmit Kalaam too much and not talk too much without benefit.
   
   
3. Ignorance, may Allaah destroy it: Some people go back and forth between those who have differences between then, it may be the reason for that is due to ignorance, either ignorance about the truth or ignorance about its people. As for ignorance of the truth then that is when one does not know who the truth is with. For example, if two people or two groups have a difference between then, then a person comes along and does not know the truth in this issue, nor does he know the correct opinion in regards to the issue that they differ in, so he ends up helping falsehood.
   As for not knowing the people of the truth, then the meaning of this is that a person knows the truth, and knows the proofs for it but he is ignorant of the position that a certain person holds, so some students come and say: “So and so said this and so and so said that.” A scholar gives his opinion according to that which was reported to him. So it is necessary for the one who reports differences between the people to be trustworthy in what he transmits. It is not for the people to interpret [what was said to mean] something else that was not intended, nor report things were never said, nor report the implications of a certain opinion. They should only transmit the differing exactly like it is. So not knowing the people of truth does not harm the scholars nor does it serve as a criticism of them.

As for the means of reconciliation:

1. A correct truthful intention of reconciliation between people: Allaah said about two male arbitrators between a man and his wife

   {If they both wish for peace, Allah will cause their reconciliation}

   So if this is with regards to reconciliation between a man and his wife, then how about one who strives to make reconciliation between people, between Muslims. So a truthful and correct intention in this is what lifts differences.
   
   
2. Making Du’aa for our brothers: Making Du’aa for our brothers and being sincere in our Du’aa that Allaah removes the differing, rectify and bring together their hearts upon Birr and Taqwaa.
   
   
3. Giving advise to the one who is wrong: We say to him; “You made a mistake.” and incite and encourage him to be upon the truth; “You made a mistake and you should return to the truth.”, and this is for those who are able to give the advise, but as for the one who is not able then he is not obliged with this responsibility.
   
4. Give advise to the one who is correct: As for the one who is correct, then our advise to him is to encourage him upon patience and we would say to him; “Support your brother and those from Ahl-us Sunnah, and their differences with you does not mean that they hate you, and does not mean that the they don’t want the truth, but they made a mistake. The companions of the Messenger of Allaah ( رضي الله عنهم) used to have differences in issues which caused problems in their time, and everyone used to say to his companion, “We are not superior to you in Eemaan nor in Taqwaah”, and ‘Alee (رضي الله عنه) the best person that was left after ‘Uthmaan used to say, “We are not superior to our brothers in Eemaan nor Taqwaah” with the fact that he was the best of them.

Wa' Jazâkum Allâhu Khairan

Imâm Mâlik (Rahimahullâh) Said, "The Sunnah Is Like The Ark Of Noah. Whoever Embarks Upon It Reaches Salvation And Whoever Refuses Is Drowned

Explaining Islam to one who is asking

Explaining Islam to one who is asking/ mocking:-
1.) Do not feel shy
2.) Speak the truth
3.) Turned it into an opportunity to explain Islam to him

Muslim narrated in his Saheeh (386) that Salmaan al-Faarisi (may Allah be pleased with him) said: The mushrikoon said to us [according to Ahmad and others: One of the mushrikeen said to him when they were making fun of him]: I think that your companion is teaching you everything; he is even teaching you how to defecate!

Salmaan said: Indeed, he has told us not to clean ourselves using the right hand and not to face towards the qiblah (when defecating), and he has told us not to use dried dung or bones, and he said: “Do not clean yourselves using less than three stones.”

See how this noble Sahaabi responded in this case having to do with the etiquette of relieving oneself and going to the toilet, without feeling any shame or embarrassment.

Assuming that the one who asked him this question was mocking him, he turned the tables on him, as they say, and turned it into an opportunity to explain Islam to him.

And Allah knows best.

Questions for people who dislike Hijab

QUESTIONS FOR WESTERN WORLD & WHO DISLIKE HIJAB - DARE TO ANSWER

1)Why can not Western World be satisfied with looking at women at How womens normally appear ?rather west have to see women from different angles in Half naked dress ?

2)How do women become honored by making beauty a public property ?

3) What do women have to be proud with showing their beauty in creation of which Women have no contribution ?

(4) what is the answer of west for women who do not look Nice and Black ?(5)Women Beauty is not everlasting ?what will be in their Old age .