Monday, August 25, 2008

Gluttony

Overeating , Gluttony
007 - Soorah al-A'raaf - (The Heights (or The Wall with Elevations)) - [Makkee]
﴿يَـبَنِى ءَادَمَ خُذُواْ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وكُلُواْ وَاشْرَبُواْ وَلاَ تُسْرِفُواْ إِنَّهُ لاَ يُحِبُّ الْمُسْرِفِينَ ﴾
[Verse : 031] O Children of Adam! Take your adornment (by wearing your clean clothes) while praying [and going round (the Tawâf of) the Ka'bah], and eat and drink but waste not by extravagance, certainly He (Allâh) likes not Al-Musrifûn (those who waste by extravagance).
Tafsir:-
Allah said,
﴿وَكُلُواْ وَاشْرَبُواْ﴾
(And eat and drink..). Al-Bukhari said that Ibn `Abbas said, "Eat what you wish and wear what you wish, as long as you avoid two things: extravagance and arrogance.'' Ibn Jarir said that Muhammad bin `Abdul-A`la narrated to us that Muhammad bin Thawr narrated to us from Ma`mar from Ibn Tawus from his father who said that Ibn `Abbas said, "Allah has allowed eating and drinking, as long as it does not contain extravagance or arrogance.'' This chain is Sahih. Imam Ahmad recorded that Al-Miqdam bin Ma`dikarib Al-Kindi said that he heard the Messenger of Allah saying,
«مَا مَلَأَ ابْنُ آدَمَ وِعَاءً شَرًّا مِنْ بَطْنِهِ بِحَسْبِ ابْنِ آدَمَ أَكَلَاتٍ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ فَاعِلًا لَا مَحَالَةَ فَثُلُثٌ طَعَامٌ وَثُلُثٌ شَرَابٌ وَثُلُثٌ لِنَفَسِه»
(The Son of Adam will not fill a pot worse for himself than his stomach. It is enough for the Son of Adam to eat a few bites that strengthens his spine. If he likes to have more, then let him fill a third with food, a third with drink and leave a third for his breathing.) An-Nasa'i and At-Tirmidhi collected this Hadith, At-Tirmidhi said, "Hasan'' or "Hasan Sahih'' according to another manuscript. `Ata' Al-Khurasani said that Ibn `Abbas commented on the Ayah,
﴿وكُلُواْ وَاشْرَبُواْ وَلاَ تُسْرِفُواْ إِنَّهُ لاَ يُحِبُّ الْمُسْرِفِينَ﴾
(And eat and drink but waste not by extravagance, certainly He (Allah) likes not the wasteful.) "With food and drink.'' Ibn Jarir commented on Allah's statement,
﴿إِنَّهُ لاَ يُحِبُّ الْمُسْرِفِينَ﴾
(Certainly He (Allah) likes not the wasteful.) "Allah the Exalted says that He does not like those who trespass the limits on an allowed matter or a prohibited matter, those who go to the extreme over what He has allowed, allow what He has prohibited, or prohibit what He has allowed. But, He likes that what He has allowed be considered as such (without extravagance) and what He has prohibited be considered as such. This is the justice that He has commanded.''

At-Tufyal said, "I came to 'Abdullah ibn 'Umar one day and he asked me to follow him to the market. I said to him, 'What will you do in the market if you will not stop to sell nor seek any goods or barter with them or sit in any of the assemblies of the market?' 'Abdullah ibn 'Umar said that we should sit down and talk, and then he said, 'Abu Batn (lit. father of the belly, as at-Tufayl had a prominent stomach), we go out in the morning only for the sake of the greeting. We greet whomever we meet.' " (Muwatta)

'Umar bin khattab r.a.a was strictly anti-obesity. He used to say to the people (regardless of them being scholars or layman)

" أيها الناس إياكم والبطنة من الطعام فإنها مكسلة عن الصلاة مفسدة للجسد مورثة للسقم وأن الله تبارك وتعالى يبغض الحبر السمين ولكن عليكم بالقصد في قوتكم فإنه أدنى من الأصلاح وأبعد من السرف، وأقوى على عبادة الله ، وإنه لن يهلك عبد حتى يؤثر شهوته على دينه "

" Oh people! Beware of developing a fat belly as a result of over eating because it makes you lazy in/for your prayers, its hurtful for your body, makes you unhealthy and Allah does not like the overweight...rather upon you is to be careful about your intake because that is more closer to righteousness and far from extravagance and makes you gain strength to worship Allah and a slave does not perish untill his desires get the better of him overcoming his commitment to the deen! "

‘Umar RA used to say: “O people, beware of eating too much, for it makes you lazy in prayer, is bad for your body and causes sickness. Allah hates the fat man. Rather you should be moderate in your eating, for that is closer to righteousness and farther removed from extravagance, and makes one stronger to worship Allah. No person will be doomed unless he gives precedence to his desires over his religious commitment.”(Al-Khaleefah al-Farooq, by Dr.’Abdur Rahman al-’Ani)
Ibn al-Jawzi stated that ‘Umar saw a man with a huge belly and said: “What is this?” He said, “A blessing from Allah.” He said, “Rather it is a punishment from Allah.” (Manaaqib Ameer al-Mu’mineen, p.200)
Umar (RA) also used to emphasize the importance of exercise, horsemanship and horseback riding. He used to say: “Teach your children swimming and archery, and train them to be proficient on horseback, and teach them some beautiful poetry.” (Al-Khaleefah al-Farooq, p.125 quoting from ar-Riyad an-Nadrah)
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Wednesday, June 11, 2008

In the name of ALLAH the most benefecient and the merciful
Lending Loan
Al Quran mentions the Spending in the way of ALLAH as the Loan lent to ALLAH himself.

[002.245] Who is he that will lend to Allâh a goodly loan so that He may multiply it to him many times? And it is Allâh that decreases or increases (your provisions), and to Him you shall return.

This is not an ayah mentioned for loans between people, but this increases the good deed of giving loans.

People go for finances out of necessity but we don't have the habit of writing down the loans. Even if we write we don't have witnesses. Maximum thing we do is to have some scribbled notes on loan. But when a problem arises, we take the help of Quran to understand and make understand the necesity of writing down loan. See what QUran says about loan

"

[002.282] O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable to dictate for himself, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her. And the witnesses should not refuse when they are called (for evidence). You should not become weary to write it (your contract), whether it be small or big, for its fixed term, that is more just with Allâh; more solid as evidence, and more convenient to prevent doubts among yourselves, except when it is a present trade which you carry out on the spot among yourselves, then there is no sin on you if you do not write it down. But take witnesses whenever you make a commercial contract. Let neither scribe nor witness suffer any harm, but if you do (such harm), it would be wickedness in you. So be afraid of Allâh; and Allâh teaches you. And Allâh is All-Knower of everything."






Friday, June 6, 2008

குத்பா, பயான ஒன்றா அல்லது வெவ்வேரா?

விசுவாசங்கொண்டோரே! (வெள்ளிக்கிழமையாகிய) ஜும்ஆ தினடத்தன்று தொழுகைக்காக (பாங்கு சொல்லி நீங்கள் அழைக்கப்பலட்டால், அப்போது அல்லாஹ்வை நினைவு கூர்வதன் பால் நீங்கள் சென்றுவிடுங்கள்; வ்ர்த்தகத்தையும் விட்டுவிடுங்கள். நீங்கள் அறிவுளடையோர்க்ளாக இருந்தால், இதுவே உங்களுக்கு மிக சிறந்தது ஆகும்.
63:9

ஆனால் இப்பொ கால கட்டதுல குத்பா ஓதும் பொது பொனா பொரும்னு நினைக்கிறோம். குத்பா அப்படினா எதொ அரபில ஒதுவது தான் சரி அத கேக்க்றதுல நண்மை இருக்கும்னு நெனைசுகிட்டு இமாம் மிம்பர்ல ஏறுவதுக்கு முன்னாடி போறொம். அரபில ஒதுறத கேக்றாதுல எண்ண நன்மை இருக்கும்? அது 2 நிமிஷத்துல இமமாம் முடிச்சுருவாரு..
குத்பா எண்ற அரபி வார்தை translate பன்னும்போது Religions seremon என்று தான் அறிஞர்கள் translate பண்ணி இருக்காங்க....

Why iftar time varies by 1-3 minutes from astronomical sunset time

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ  Prayer timetables can differ by 1–2 minutes from the actual visible sunset for several technical re...