Tuesday, September 22, 2015

Regarding Fasting The Ten (Days)

Regarding Fasting The Ten (Days)

سنن أبي داود   - باب فِي صَوْمِ الْعَشْرِ
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْحُرِّ بْنِ الصَّبَّاحِ، عَنْ هُنَيْدَةَ بْنِ خَالِدٍ، عَنِ امْرَأَتِهِ، عَنْ بَعْضِ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ تِسْعَ ذِي الْحِجَّةِ وَيَوْمَ عَاشُورَاءَ وَثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَالْخَمِيسَ
صحيح   (الألباني)

Narrated One of the wives of the Prophet:
Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (ﷺ) who said: The Messenger of Allah (ﷺ) used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday. Sunan Abi Dawud 2437 Sahih (Al-Albani)
http://sunnah.com/abudawud/14/125

أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى، عَنْ أَبِي نُعَيْمٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْحُرِّ بْنِ الصَّيَّاحِ، عَنْ هُنَيْدَةَ بْنِ خَالِدٍ، عَنِ امْرَأَتِهِ، عَنْ بَعْضِ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ تِسْعًا مِنْ ذِي الْحِجَّةِ وَيَوْمَ عَاشُورَاءَ وَثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَخَمِيسَيْنِ ‏.‏
سنن النسائي

It was narrated from Hunaidah bin Khalid, from his wife, from one of the wives of the Prophet, that:
the Messenger of Allah used to fast nine days of Dhul-Hijjah, the day of 'Ashura', and three days of each month: The first Monday of the month, and two Thursday.  Sunan an-Nasa'i 2417 Sahih (Darussalam)
 http://sunnah.com/nasai/22/328

Sunday, September 13, 2015

Four Benefical Points Of Advice To All Salafis – Shaykh Khaalid Ar-Raddaadee

Bismillah

Four Benefical Points Of Advice To All Salafis – Shaykh Khaalid Ar-Raddaadee
Shaykh Khaalid Ar-Raddaadee said:
1. To maintain manners and knowledge when advising. The scholars are not free from falling into mistakes, and students of knowledge are even more prone to this.
However sincere advice should be given in the correct prescribed manners, based upon evidences and proofs, not based upon suspicion and questioning people’s intentions and the spreading of lies. I remind them of the statement of the Prophet (sal Allaahu alayhi wa sallam) to Usaamah bin Zayd (may Allaah be pleased with them both) when he killed a man he thought had only proclaimed ‘Laa ilaaha illa Allaah’ due to his fear of being killed. The Prophet (sal Allaahu alayhi wa sallam) said to him:
Did you split open his heart to find out whether he truly meant what he said or not?
2. To be distant from suspicion, false doubts, tracking people’s mistakes and falsely accusing brothers with lies and accusations. I remind you of the statement of the Messenger of Allaah (sal Allaahu alayhi wa sallam):
O community of people, who have believed by their tongue, and belief has not entered their hearts; do not backbite Muslims, and do not search for their faults, for if anyone searches for their faults, Allaah will search for his fault, and if Allaah searches for the fault of anyone, He [will] disgrace him [even] in his own home.
3. To attach importance to knowledge and to that which benefits one in his religious and worldly affairs. Indeed the Prophet (sal Allaahu alayhi wa sallam) said:
Concentrate on those matters that will benefit you, and seek Allaah’s assistance.
And the Prophet (sal Allaahu alayhi wa sallam) also said:
From the goodness of a person’s Islam is to leave alone that which does not concern him.
4. To distance yourselves from insults, curses and vulgar speech. Indeed the Prophet (sal Allaahu alayhi wa sallam) forbade from this and he said:
The believer is not one who slanders, curses, or speaks in an obscene or foul manner.
He (sal Allaahu alayhi wa sallam) also said:
To insult a Muslim is disobedience, and to kill him is disbelief…”

Source: https://www.facebook.com/auatthahabi/posts/584350981703424 

Wednesday, August 12, 2015

Young age is when misunderstandings often take place

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ


Young age is when misunderstandings often take place, this is indicated by that which Bukhaari narrated in his Saheeh (4495) with his chain of narration to Hishaam-bin-Urwah who narrated from his father, that he said:

 Narrated Hisham Ibn `Urwa from his father who said:
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Messenger (ﷺ) about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158)
 Sahih al-Bukhari 1790 ,4495,Sahih Muslim 1277 c

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏ فَلاَ أُرَى عَلَى أَحَدٍ شَيْئًا أَنْ لاَ يَطَّوَّفَ بِهِمَا‏.‏ فَقَالَتْ عَائِشَةُ كَلاَّ، لَوْ كَانَتْ كَمَا تَقُولُ كَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا‏.‏ إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ فِي الأَنْصَارِ كَانُوا يُهِلُّونَ لِمَنَاةَ، وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ، وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَلَمَّا جَاءَ الإِسْلاَمُ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ، فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏‏.
صحيح البخاري


‘Urwa ibn Zubair was from the best of the Taabi’een, and he was one of the seven jurists of Madeenah during the period of the Taabi’een, he explained that the reason for making mistake in understanding was due to him being of  young age at the time when he asked [the question].

It is clear (from this) that young age is the most likely reason for misunderstanding; and returning to the people of knowledge is better and safe.

"Our  past actions may look silly when we remember it in the present. And the present actions may look silly too in the future. It only makes us wonder how the same actions look different as time passes by!" 

Thursday, August 6, 2015

PLACING THE HANDS OR POSITION OF THE HANDS DURING SALAH

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

According to the Hanafi school of jurisprudence one's hands should be kept below navel while Shaafi'i school of jurisprudence confirms that they should be placed on chest, and both practices are narrated from Imaam Ahmad may Allaah have mercy upon him.

وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ يَرَوْنَ أَنْ يَضَعَ الرَّجُلُ يَمِينَهُ عَلَى شِمَالِهِ فِي الصَّلاَةِ ‏.‏ وَرَأَى بَعْضُهُمْ أَنْ يَضَعَهُمَا فَوْقَ السُّرَّةِ ‏.‏ وَرَأَى بَعْضُهُمْ أَنْ يَضَعَهُمَا تَحْتَ السُّرَّةِ ‏.‏

Imaam At-Tirmithi may Allaah have mercy upon him said: 'The people of knowledge from the companions may Allaah be pleased with them their successors and the scholars who came after them are agreed that right hand should be placed over left hand during prayers. Some of them are of the opinion that the hands should be placed above the navel while others are of the opinion that they should be placed below the navel. Both practices are acceptable'.

Source : http://sunnah.com/tirmidhi/2/104

More Info:
A narration about putting hands under navel during the prayer :
http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=155425

Investigating the narrations of placing the hands upon the chest in Salah:
http://www.central-mosque.com/index.php/Acts-of-Worship/investigating-the-narrations-of-placing-the-hands-upon-the-chest-in-salah.html


Tuesday, July 28, 2015

Ways to increase Rizq (Provision)

Bismillah

Ways to increase Rizq (Provision)

1. Istighfaar (praying for forgiveness)

"Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving;
"'He will send rain to you in abundance;
"'Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water).
Surah Nuh 71:10-12

2. Upholding ties of kinship

Narrated Anas bin Malik:
I heard Allah's Messenger (ﷺ) saying, "whoever desires an expansion in his sustenance (Rizq) and age, should keep good relations with his Kith and kin."
Sahih al-Bukhari 2067

3. Giving a great deal of charity

Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."
Surah Saba 34:39

Abu Huraira reported Allah's Messenger (ﷺ) as saying:
Charity does not in any way decrease the wealth and the servant who forgives - Allah adds to his respect, and the one who shows humility - Allah elevates him in the estimation (of the people).
Sahih Muslim 2588

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There is no day on which the people get up but two angels come down and one of them says, ‘O Allaah, give in compensation to the one who spends (in charity),’ and the other says, ‘O Allaah, destroy the one who withholds.’”  (Bukhari, Muslim)

4. Being mindful of Allah and fearing Him (taqwa)

And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things.
Surah at-Talaq 65:2-3

5. Showing Gratitude To Allah 


And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'” (Surah Ibrahim, verse 7)

6. Performing Hajj and ‘Umrah often, following one with the other

Abdullah (bin Mas'ud) narrated that:
The Messenger of Allah said (ﷺ): "Alternate between Hajj and Umrah; for those two remove poverty and sins just as the bellows removes filth from iron, gold, and silver - and there is no reward for Al-Hajj Al-Mabrur except for Paradise."
Jami` at-Tirmidhi 810

6.  Du‘aa’ (supplication)

It was narrated from Umm Salamah that:
The Messenger of Allah (ﷺ) used to say, when he said the salaam at the end of Fajr prayer: “Allaahumma inni as’aluka rizqan tayyiban, wa ‘ilman naafi’an, wa ‘amalan mutaqabbalan (O Allah, I ask you for good (halaal) provision, beneficial knowledge and accepted good deeds).”
Sunan Ibn Majah 925

7. Improving your affairs

He who would like his affairs to be good, then let him strive to make his actions good: “And [Allaah revealed] that if they had remained straight on the way, We would have given them abundant provision.” [72:16] (Sayd Al-Khaatir)

Therefore, spend in Allah’s way, fear Allah, keep your ties and always be grateful so that Allah SWT will ease your financial burden. May Allah SWT bless the Ummah with good rizq and emaan ameen!

Sunday, July 26, 2015

Speak Kindly to People

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

Among the verbal good deeds is speaking kind words that do not harm. It is known that the words uttered by man are recorded and preserved in a book; My Lord neither errs nor forgets. This fact was stated in the Quran in the context of many situations and verses so that man may take himself to account and be mindful of his tongue. Allaah The Exalted Says (what means):

·        {Man does not utter any word except that with him is an observer prepared [to record]} [Quran 50:18]

·        {Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording} [Quran 43:80]

There are many verses in this respect and the purpose is to make the slave realize that all that he utters is recorded – either for or against him. If he adheres to good words in all his conditions, nothing will be recorded in his book except goodness that pleases him on the Day of Resurrection and vice versa.

This is in compliance with the order of Allaah The Almighty, Who Orders His slaves to select the best expressions and the most beautiful words as He Says (what means): {And speak to people good [words]}[Quran 2: 83], i.e. when you speak to one another in order to spread affinity, affection and the spirit of brotherhood and to remove the reasons of abandonment, severance and enmity.

Yahya ibn Mu‘aath Ar-Raazi may Allaah have mercy upon him said, "Treat the believer in the following three manners in order to become among the good-doers; if you do not benefit him, do not harm him, if you do not please him, do not depress him and if you do not praise him, do not dispraise him."
Allaah The Exalted Says (what means): {And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy} [Quran 17:53] The prominent scholar ‘Abdul-Rahmaan ibn Naasir As-Sa‘di may Allaah have mercy upon him said, "It is from the Kindness of Allaah to His slaves that He ordered them to adhere to the best morals, deeds and words that bring about happiness in the life of this world and in the Hereafter. Allaah The Almighty Says (what means): {tell My servants to say that which is best} [Quran 17:53] This order encompasses all that may bring one closer to Allaah The Almighty such as reciting the Quran, remembrance of Him, seeking and disseminating knowledge, enjoining good, forbidding evil and good gentle words to all creatures regardless of their different levels and ranks. If one is to choose between two matters, Allaah The Almighty commands us to prefer the one that is the better of the two  if it is difficult to combine both.


Good words call to good morals and righteous deeds. He who is able to control his tongue is able to control all his affairs.

{Indeed, Satan induces [dissension] among them} means that Satan endeavors among slaves to corrupt their religion and life. The only cure is not to obey him in speaking bad words that he calls them to and to soften their relations in order to suppress Satan, who induces dissension among them. He is their real enemy whom they should fight; he constantly calls on them {to be among the companions of the Blaze} [Quran 35:6].

Regarding their fellow Muslims, even if Satan induces dissension and seeks to spread enmity among them, they should strictly and firmly combat their enemy and suppress their souls that persistently enjoin evil through which Satan enters. In this way, they obey their Lord, their lives become upright and they are guided to the straight path." [Tafseer As-Sa‘di]



The people most worthy of being treated with kindness and noble morals are one's parents, to whom Allaah The Almighty enjoined dutifulness and kind treatment. This includes choosing good words when talking to them. Allaah The Exalted Says (what means): {And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word} [Quran 17:23] Abu Hurayrah may Allaah be pleased with him narrated that,

"A man came to the Messenger of Allaah, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) and said, ‘O Messenger of Allaah! Who is the most entitled to my good companionship?’ The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ‘Your mother.’ The man said, ‘Who is next?’ The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ‘Your mother.’ The man further said, ‘Who is next?’ The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ‘Your mother.’ The man asked for the fourth time, ‘Who is next?’ The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ‘Your father.’" [Al Bukhaari and Muslim]

In addition, ’Aa’ishah may Allaah be pleased with her narrated that the Messenger of Allaah, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said, "I saw (in a dream) that I entered Paradise and heard in it a recitation (of Quran). I asked, ‘Who is this?’ And it was said, ‘It is Haarithah ibn An-Nu‘maan.’ I said, ‘This is (the reward of) kindness (toward parents); this is kindness." [Al Haakim]
Many of our righteous predecessors were barely heard when talking to their mothers because they were keen to lower their voices out of politeness. How far removed were they from the young men and women nowadays, who treat their parents harshly, raise their voices at them, repel them and are unkind to them. They harm them with their ill logic to the extent that whoever sees them without knowing that these are their parents may imagine that they are servants working for the children because of the harshness and the cruel words used by the children with their parents. We ask Allaah The Almighty to guide them and us!
There is no doubt that soft words are needed also between spouses; as the base upon which houses are established is mercy and affection. Allaah The Exalted Says (what means): {And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought} [Quran 30:21]
Spouses must choose for the other the best words to communicate and express feelings of love and mercy towards each other. Consider this affectionate Hadeeth (narration) between the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), and ’Aa’ishah may Allaah be pleased with her the Mother of the Believers:
’Aa’ishah may Allaah be pleased with her narrated that the Messenger of Allaah said to her: "‘I know when you are pleased with me or angry with me.’ I said, ‘How do you know that?’ He said: ‘When you are pleased with me, you say, “No, by the Lord of Muhammad,” but when you are angry with me, you say, “No, by the Lord of Ibraaheem.”’ Thereupon, I said, ‘Yes (you are right), but by Allaah, O Messenger of Allaah, I leave nothing but your name.’" [Al-Bukhaari and Muslim] What mercy is this and what great logic is this!
‘Ubayd ibn ‘Umayr said to ’Aa’ishah may Allaah be pleased with her tell us about the most remarkable behavior you saw from the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). She kept silent for a moment, then she said,

"One night the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ‘O ’Aa’ishah, let me worship my Lord tonight.’ I said, ‘By Allaah, I love being near you and I love what pleases you.’ He got up and purified himself. He stood up praying and he kept weeping till he wetted his lap, then he kept weeping till he wetted his beard and he kept weeping till he wetted the ground. Bilaal came to call for the prayer. When he saw him weeping, he said, ‘O Messenger of Allaah, why do you weep while Allaah has forgiven you all that passed and all that is to come of your sins?’ He replied: ‘Should I not be a thankful slave? A verse was revealed to me tonight; woe to the one who reads it and does not reflect upon it, it is the verse (which means): {Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding}[Quran 3:190]’" [Ibn Hibbaan] [Al-Albaani: Saheeh]

Dear brother and sister, make your tongue used to good words and know that Allaah The Almighty does not allow the public mention of evil except in specific situations such as a genuine grievance. He Says (what means): {Allaah does not like the public mention of evil except by one who has been wronged. And ever is Allaah hearing and knowing.} [Quran 4:148] The Muslim should treat all people kindly, whether relatives or strangers, and get his tongue used to uttering good words and avoiding bad ones.

We ask Allaah The Almighty and Exalted to help us obey and please Him, to guide us in all our words and deeds, to inspire us to utter the right words and protect us from errors in words and deeds out of His bounty and generosity.

http://library.islamweb.net/emainpage/articles/170111/speak-kindly-to-people-i
http://www.islamweb.net/eramadan/index.php?page=articles&id=170113

Leaving of Sunnah

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ


وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ

I am not going to give up doing anything which the Messenger of Allah (ﷺ) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course.
Sahih Muslim 1759 c
http://sunnah.com/muslim/32/63


அபூபக்ர் (ரலி) அவர்கள்  "அல்லாஹ்வின் தூதர் (ஸல்) அவர்கள் செய்துவந்த எந்த ஒன்றையும் நான் செய்யாமல் விடமாட்டேன். அதை நான் செய்தே தீருவேன். அவர்களுடைய செயல்களில் எதையேனும் நான் விட்டுவிட்டால் நான் வழி தவறிவிடுவேனோ என அஞ்சுகிறேன்" என்று சொன்னார்கள்.
ஸஹீஹ் முஸ்லிம் :3617

Why iftar time varies by 1-3 minutes from astronomical sunset time

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ  Prayer timetables can differ by 1–2 minutes from the actual visible sunset for several technical re...